Rethinking Hadith Methodology

Stok Kodu:
9786056919589
Boyut:
14x21
Sayfa Sayısı:
520
Baskı:
1
Basım Tarihi:
2019-10
Kapak Türü:
Ciltsiz
Kağıt Türü:
2. Hamur
%27 indirimli
995,00TL
726,35TL
Taksitli fiyat: 1 x 726,35TL
Tedarikçi Stoğu 3 Adet
9786056919589
363498
Rethinking Hadith Methodology
Rethinking Hadith Methodology
726.35

In the early centuries of Islam, Muslim scholars developed countless scientific disciplines in attempting to classify, investigate, and utilize the ḥadīths and the sunnah of the Prophet Muhammad. As none of these sciences evolved into a fully-fledged hadīth science, scholars began to implement the methodology of fiqh in examining the ḥadīths. After Imam al-Shafi‘i in the ninth century, ḥadīths were almost exclusively confined to the realm of legal studies. This new legalistic and literalist approach to the ḥadīths created serious problems, primarily for two reasons: firstly, the Prophet did not intend that each of his words and utterances should form the basis of a legal system; and secondly, unlike the Qur'an, the Prophet's statements were transmitted over generations and not always verbatim and therefore recorded ḥadīths could not be treated as immutable legal documents.

For these reasons, the aim of this book is to demonstrate the necessity of creating a new ḥadīth science. This objective can be achieved by benefiting from both the rich Islamic scholarly tradition and contemporary semantic and hermeneutics studies.

In the early centuries of Islam, Muslim scholars developed countless scientific disciplines in attempting to classify, investigate, and utilize the ḥadīths and the sunnah of the Prophet Muhammad. As none of these sciences evolved into a fully-fledged hadīth science, scholars began to implement the methodology of fiqh in examining the ḥadīths. After Imam al-Shafi‘i in the ninth century, ḥadīths were almost exclusively confined to the realm of legal studies. This new legalistic and literalist approach to the ḥadīths created serious problems, primarily for two reasons: firstly, the Prophet did not intend that each of his words and utterances should form the basis of a legal system; and secondly, unlike the Qur'an, the Prophet's statements were transmitted over generations and not always verbatim and therefore recorded ḥadīths could not be treated as immutable legal documents.

For these reasons, the aim of this book is to demonstrate the necessity of creating a new ḥadīth science. This objective can be achieved by benefiting from both the rich Islamic scholarly tradition and contemporary semantic and hermeneutics studies.

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